Pope Francis, Do What You Declare: Dignitas Infinita, Part 2
Author: Andrew Comiskey
April 29, 2024
If I
were an LGBTQ+-identified person, I would be mad. How can Pope Francis bless me
as ‘one born that way, God made me that way, and the Church loves me that way’ (Juan
Carlos Cruz and transgender affirmations), even going out on a limb to
bless my same-sex union (or some other ‘irregular’ coupling), then
declare the likes of Dignitas Infinita?
Like
St. Paul in Romans 1, does the non-judgmental pope really believe that I am ‘making
myself God’ (#57) in defying the natural order of male/female relating? Am I refusing
my discovery of God-breathed dignity and identity by my rainbow citizenship
(#59)?
That’s
what the pope and his doctrine guy said. That’s how Pope Francis understands
human sexual dignity.
Yet his
history of recorded pastoral affirmations and actions reveals an abyss between
his doctrine and his deeds. Francis appears to concede continuously to people
under the sway of the world’s ‘gender theory,’ the very evil he contends with more
than any other in Dignitas!
Any
reasonable LGBTQ+er person would read this declaration and wonder: really? Can
I accept your acceptance of me if you say one thing and write another? And if I’ve
got it all wrong, then how does this Jesus make it right?
Perhaps
Francis might stammer here. I have never heard the pope invite those oppressed
by ‘gender theory’ to repentance. I have never heard him advocate for chastity
in his accompaniment of sexually fractured people. His dislike of what drives rainbow
culture doesn’t translate to his fight for those under its power.
I
pray for Pope Francis to integrate Dignitas Infinita into his pastoral care: ‘Strive
to live up to the full measure of your dignity’ (#22). He appeals to the moral,
volitional components of living our dignity—'sin and wounds obscure that
dignity’ and our ‘faith plays a decisive role…in accepting, consolidating and clarifying
its [our dignity’s] essential features’ (#22).
Relate
that to his clarity on living the Imago Dei: become who you are as a man made
for woman, woman made for man. Anything less leaches the light out of the
Creator’s will for our sexual clarity and creativity. Heed his words if not his
pastoring: forego the theory that imprisons you and participate in your own dignity!
I
wonder if Pope Francis is unaware of Jesus’ power to help people come out of
the shadowy selves spawned by ‘gender theory.’ Dignitas alludes to redemption
but doesn’t flesh it out. Heralding original dignity (God’s design) means
little without busting the chains that bind dignity, e.g. original sin.
Well,
a 20-page document can’t do everything. But he does bookend the entire document
with human dignity rooted in Christ-centered redemption, beginning with his
first point: ‘The Church resolutely reiterates and confirms the ontological
dignity of the human person, created in the image and likeness of God and
redeemed in Christ’ (#1). While we are
each made in God’s image, we can refuse His redemption. He concludes the
document by declaring we are all ‘immensely holy’ (#65). Huh?
People
are under the sway of foreign powers, including ‘gender theory,’ and can
participate in or refuse that redemption. Encourage us to walk this out with
strugglers, Pope Francis. That’s the fathering we need.
What
we don’t need is Francis’ own nod to ‘gender theory.’ He was the first pope to
codify ‘sexual orientation’ in Amoris Laetitia (#250) and employs that term
again in Dignitas (#55). His use of ‘orientation’ to describe other sexual trajectories
is rooted in ‘gender theory’; it is also detached from the only orientation proper
to human dignity, described by John Paul II as ‘the deep orientation to
personally dignify what is intrinsic to his masculinity and to her
femininity’ (Theology of the Body, 131:4). Anything less becomes a
bulwark against the truth of our origins and the direction of our redemption.
Francis
contributes to the very ‘theory’ he decries.
This
is the Jesuitical doublespeak that I alluded to at the end of Part 1. Dignitas gives
us a doctrinal overview of the indignities deforming humanity, especially our
sexual selves, but leaves us vulnerable to the confusing pastoral application of
Pope Francis and friends.
In
rolling out Dignitas, its underwriter, Cardinal Fernandez said this to all who
disagree: fuhgeddaboudit; don’t worry, be happy. Invoking the ‘principle of
welcoming’, he hopes to put at ease those in conflict with the truth: ‘All, all, all must be welcomed, even those who don’t agree with the Church and who make different choices, including those who think differently on the themes of sexuality’.
What
do we make of this? Declare the truth but don’t hold people to it? That fails
to satisfy anyone. Either the truth of Jesus’ love to take broken lives back to
the garden is real or it isn’t. One may refuse Him but that doesn’t change the
good news. Our good news.
What
bothers me most about Francis’ and friends’ doublespeak is the lack of
confidence in Jesus to set captives free, in this case, from the deformation of
‘gender theory.’
I
urge Francis and friends: align doctrine with pastoral deeds. Merciful Jesus never
fails to deliver. That requires truth in love with those we accompany. Our credibility
and the saving of lives is at stake.
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