New Pharisee 3
Author: Andrew Comiskey
September 30, 2013
Only through the Cross and the mercy released from the One who gave all can we counter the new Pharisee.
Boy, do we need it now. I am witnessing a new Pharisaic tendency in Christian spokespeople for ‘GLBT’ (etc.) communities. Instead of surrendering the sexually broken ‘selves’ to Jesus, these ones make huge efforts to justify their homosexuality. Though some claim orthodoxy (no sex outside of marriage), they nevertheless seek to integrate the gay self and ‘celebrate the grace of God in homosexual terms.’
Precepts of the new Pharisee include:
Exempting themselves from a theological anthropology that defines humanity as made in God’s image as male and female. Instead,
these GLBTers define their humanity as fundamentally homosexual. Same-sex attraction sets them apart from straight people. Being
‘gay’ figures in profoundly to how they define themselves.
A split between being and doing. Though some may not believe in acting upon one’s homosexuality, they encourage strugglers to
integrate their homosexuality. Given the momentum toward gay affirmation throughout the Christian culture, I suspect that abstinence
will fall way as these ones find ‘good’ gay partnerships.
According to Christian GLBTers, Jesus chooses to not effect much, if any, change of their sexual inclinations. Alan Chambers is now
infamous for his assertion that 99.9% of all persons with SSA seeking change do not change. Implicit in this assertion is that nature
figures in more profoundly to the roots of SSA than nurture. For the new Pharisee, gay people are probably hardwired at birth and the
redeeming power of Jesus does not touch this ‘gay’ foundation. Though one might say in the abstract that the ‘fall’ is responsible for
SSA, (s)he actually concludes there is nothing wrong with it.
A new narrative in which one has little if any psychological brokenness undergirding their SSA. The new Pharisee need not muck
around with messy relational and family-of-origin factors, cultural influences, or specific incidents that altered one’s sexual development.
‘Gay’ just is and needs no healing. ‘Healing’ efforts are framed as an old paradigm that they rather smugly refuse on the ground of their
rather normal lives.
Scandalizing reparative therapy. Christian GLBTers scorn clinical efforts to overcome SSA. They suspect any therapeutic effort to
‘change’ on the ground that it manipulates and may even abuse people who cannot change anyway. Despite the fact that most have not
actually surrendered their sexuality to a constructive course of action, they denounce such action and claim that the only just action is to
integrate their homosexuality.
In our current Living Waters group, we are asking Jesus through His blood and Spirit to reveal the deep wounds that set us adrift in the first place. And He is answering, with insights that can only be understood as reparative, and with a Love that can only be experienced as healing.
In my small group, men from a variety of backgrounds are opening to the grace pouring from Calvary into the foundations of their humanity. We open our lives to God and each other. He comes as we prayerfully welcome Him; He offers Himself as the answer to our deepest needs for love and identity.
While preparing for one such meeting, God reminded me of a series of toxic early experiences in relation to other males. I felt the pain of these memories deeply. A few nights later I had a dream. While driving quickly through a strange town my car stalled and I sought help. I saw a small boy lying wounded and unattended in the street. I began to pray for his healing. I then felt a warm masculine presence reaching his arm over me and praying for the child too. It was a strong, tender man: Jesus? Perhaps. His very presence healed me as I sought to give life to the wounded one in my arms.
The Cross opens the horizon of our real brokenness and real healing. Mercy exposes faulty foundations and secures them in Love. Only Mercy compels us to drop our self-justifications. Manifest in a merciful people, Jesus makes a place for the new Pharisee at the foot of the Cross.
‘The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the one who is not scandalized by Me.’ (Luke 7: 22, 23)
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